Canon Tristam Fires a Lethal Shot at the Southwern Sodom Theory
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In this article, S. Collins responds to an article by E.H. Merrill published in the Autumn 2012 issue of Artifax magazine titled Texts, Talls, and Old Testament Chronology: Tall el-Hammam as a Case Study.” Merrill rejects Collins identification of Tall el-Hammam as Sodom because the date of its destruction is too late (between 1750 and 1650 BCE) to conform to Merrill s early placement of Abr(ah)am, ca. 2166- 1991 BCE. While Merrill takes a literal, base-10, arithmetic approach to the patriarchal numbers in Gene- sis, Collins suggests that every available line of evidence from ANE archaeology, history, culture, litera- ture, climatology, and socio-economics demonstrates that the patriarchs fit best in the period following 1800 BCE, which also conforms to the terminal MB2 destruction of Hammam/Sodom.
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In this article, S. Collins responds to an article by C.E. Billington published in the Spring 2012 issue of Artifax magazine titled “Tall el-Hammam is Not Sodom.” Billington rejects Collins’ identification of Tall el-Hammam as Sodom because the date of its destruction is too late (between 1750 and 1650 BCE) to conform to Billington’s early placement of Abr(ah)am, ca. 2166-1991 BCE. He also attempts to support a more southern location for Sodom via textual geography. Finally, Billington suggests that Tall el- Hammam is perhaps a ‘western’ Heshbon. Collins refutes these ideas as categorically untenable.
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