Forty Salient Points on The Geography of the Cities of the Kikkar
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In this article, S. Collins responds to an article by C.E. Billington published in the Spring 2012 issue of Artifax magazine titled “Tall el-Hammam is Not Sodom.” Billington rejects Collins’ identification of Tall el-Hammam as Sodom because the date of its destruction is too late (between 1750 and 1650 BCE) to conform to Billington’s early placement of Abr(ah)am, ca. 2166-1991 BCE. He also attempts to support a more southern location for Sodom via textual geography. Finally, Billington suggests that Tall el- Hammam is perhaps a ‘western’ Heshbon. Collins refutes these ideas as categorically untenable.
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Discovering the City of Sodom
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Like many Christians today in the academic world, Dr. Steven Collins felt pulled in different directions when it came to apparent conflicts between the Bible and scholarly research and theory—an intellectual crisis that inspired him to lay it all on the line as he set off to locate the lost city of Sodom.
Recounting Dr. Collins’s quest for Sodom in absorbing detail, this adventure-cum-memoir reflects the tensions that define biblical archaeology as it narrates a tale of discovery. Readers follow “Dr. C” as he tracks down biblical, archaeological, and geographical clues to the destruction of Sodom and Gomorrah, narrowing the list of possible sites as he weighs evidence and battles skeptics. Finally, he arrives at a single location that looms as the only option: a massive ancient ruin called Tall el-Hammam in the Hashemite Kingdom of Jordan.
Many scholars who were initially opposed to Dr. Collins’s theory now concede that history books may need to be rewritten in light of his groundbreaking discovery. It—along with several other recent finds—is challenging the assumptions of academics and asserting a new voice in the controversy of biblical archaeology and the dispute over using the Bible as a credible historical source.
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How Low Did the Once-Great Egyptian Eighteenth Dynasty Sink?
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After 158 years of empire-building, Egypt’s Eighteenth Dynasty entered a bizarre, sixty-year period of implosion, seemingly slow at first, but ever-accelerating toward ultimate collapse. It is my contention that the demise of the once-powerful Eighteenth Dynasty was largely, if not entirely, due to the events surrounding the Israelite Exodus from Egypt.
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