The Geography of the Cities of the Plain
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Discovering the City of Sodom
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Like many Christians today in the academic world, Dr. Steven Collins felt pulled in different directions when it came to apparent conflicts between the Bible and scholarly research and theory—an intellectual crisis that inspired him to lay it all on the line as he set off to locate the lost city of Sodom.
Recounting Dr. Collins’s quest for Sodom in absorbing detail, this adventure-cum-memoir reflects the tensions that define biblical archaeology as it narrates a tale of discovery. Readers follow “Dr. C” as he tracks down biblical, archaeological, and geographical clues to the destruction of Sodom and Gomorrah, narrowing the list of possible sites as he weighs evidence and battles skeptics. Finally, he arrives at a single location that looms as the only option: a massive ancient ruin called Tall el-Hammam in the Hashemite Kingdom of Jordan.
Many scholars who were initially opposed to Dr. Collins’s theory now concede that history books may need to be rewritten in light of his groundbreaking discovery. It—along with several other recent finds—is challenging the assumptions of academics and asserting a new voice in the controversy of biblical archaeology and the dispute over using the Bible as a credible historical source.
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Tall el-Hammam Is Still Sodom: Critical Data-Sets Cast Serious Doubt on E.H. Merrill’s Chronological Analysis
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In this article, S. Collins responds to an article by E.H. Merrill published in the Autumn 2012 issue of Artifax magazine titled Texts, Talls, and Old Testament Chronology: Tall el-Hammam as a Case Study.” Merrill rejects Collins identification of Tall el-Hammam as Sodom because the date of its destruction is too late (between 1750 and 1650 BCE) to conform to Merrill s early placement of Abr(ah)am, ca. 2166- 1991 BCE. While Merrill takes a literal, base-10, arithmetic approach to the patriarchal numbers in Gene- sis, Collins suggests that every available line of evidence from ANE archaeology, history, culture, litera- ture, climatology, and socio-economics demonstrates that the patriarchs fit best in the period following 1800 BCE, which also conforms to the terminal MB2 destruction of Hammam/Sodom.
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Is the Bible a True Narrative Representation?
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The application of TNR-theory reveals that the biblical narratives meet the demands of TNR-theory. However, theories generally denying the historical accuracy and authenticity of biblical narratives are shown to be untenable on account of inherent inconsistencies, failure to comprehend relevant data, and because they fail the test of simplicity at every turn. The only theory that is consistent with all of the facts presented, and the simpler theory by a far cry, is that the Bible should be regarded as a TNR.
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